The Bible and the Book of Mormon

When an LDS missionary comes to the door, Christians need to know this about them:

“Like most members of my faith I don’t take every word of the Bible literally, Old Testament or New. My embracing of the Bible allows room for human errors of translation or omission, or indeed of interpretation. In that, I’m typical of most Latter-day Saints” (Michael Otterson).

This makes me realize that I have to understand the Bible’s teaching about its own preservation. (In my view this providential preservation has taken place within the totality of the immense number of manuscripts available to us.)

But perhaps more significant than Otterson’s statement itself is that he says nothing comparable about the Book of Mormon, thereby leaving it in a position of superiority to your copy of the Bible.

His entire post is here.

Psalm 67

The first time I remember paying attention to Psalm 67 was when reading notes that Jim Elliot had made in his journals. Appropriate, considering his interest in the subject that interests the psalmist: the nations of the earth.

In the years following 9/11, nations new and ancient have occupied our attention: Iraq and Afghanistan, Russia and Georgia, Libya and South Sudan. Some nations, like South Sudan, should receive more of our attention.

If we would allow this psalm to renew our minds, our interest in these places would go beyond our own national security, beyond our questions about the economy and price of gas, and beyond even a love for democracy and freedom. The writer of Psalm 67 prays for the nations to be rightly related to God. How would this happen?

His first prayer is for God’s blessing on His people, the Jews, a blessing that he hopes will result in the nations’ praise of, fear of, and joy in God. We haven’t seen this yet. How would this happen?

The Queen of Sheba’s visit to Solomon piques our interest as we watch her observe God’s blessing on Israel and as she then praises Yahweh (2 Chronicles 9:1-8). But this leaves us unsatisfied. Has God answered the Psalm 67 prayer? What kind of blessing would result in the nations’ being rightly related to God?

The answer is found in the New Testament, where we read of God’s blessing on the Jews in the person of Jesus of Nazareth, the Messiah . . . “that the Gentiles (the nations) might glorify God for His mercy” (Romans 15:8-9). We wait to see further fulfillment of the psalmist’s prayer when Jesus will exercise His full, visible rule over this planet and its nations. But in the meantime, you and I as (mostly) Gentiles from the nations rejoice and glorify God for His mercy to us. Undeserved mercy! Why did we respond to the gospel when North Koreans will die without hearing Jesus? How will they call on someone whom they will never hear?

There is a right way to think about the nations of the earth. Jesus is the only way for these nations to be rightly related to God. We glorify Him for His mercy to us. And those mercies are adequate motivation for us to present our bodies in living sacrifice . . . that the nations might experience such mercy and thus glorify God. And South Sudanese brethren have known greater sacrifice.